ruth and orpah were

Naomi stared at her teary face and quivering lips like a helpless infant craving for its mother’s bosom. Your email address will not be published. Her thoughts and actions were dictated by her commitment and character. Naomi was a definition of a true beauty, with a wrinkled face, although deeply enmeshed in a web of woes! What a real picture the storyline evoked! Gently, Naomi pulled her up  and they continued on their journey back  to Bethlehem-Judah. A lively discussion ensued, and many people, afterwards, told me that in all of the years they had known the story of Ruth, they had never given much thought to Orpah. 17Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also. The opening of the Book of Ruth begins with sorrow. Moab was NOT a good place. She was not to know that Christ were to come from her descendants. This seems to be tragedy. It seems that there were no children in either of these families. Naomi, Ruth and Orpah - Women of the Bible. After the death of Mahlon and Chilion, Naomi returned to Bethlehem with Ruth, while Orpah decided to remain in Moab. Wikipedia: Orpah & ערפה. Naomi stopped almost immediately, “Don’t you understand?” She blurted out with a firm countenance in an attempt to emphasize an obvious reality, but nothing could be more realistic than the co-mix of cold sweat and tears trickling down her nicely contoured cheeks, brightly befitting the glorious rays of the morning. Ruth was usually swift to detect her mood swings, letting out her bowels of love to soothe Naomi’s hurting soul. Initially, both Ruth and Orpah refused, saying, “We will go back with you to your people” (Ruth 1:10). Ruth and Orpah traveled with her, but while on the road, Naomi told them: ‘You were good wives to my sons and good daughters-in-law to me. So, initially, they were in the same mental place. Hence, they might just be tied down with the responsibility of fending for their old mother-in-law. We all have to make a choice to walk with God. You need the favour of God in your life too. Then she kissed them; and they lifted up their voice, and wept.10And they said unto her, Surely we will return with thee unto thy people.11And Naomi said, Turn again, my daughters: why will ye go with me? This leaves Naomi, Ruth, and Orpah. Ruth and Orpah had followed Naomi for many years under the same roof, both subject to Naomi’s influences. What does it mean to have favour with God? Save my name, email, and website in this browser for the next time I comment. After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. Who is the stronger character? Naomi was a representation of the living God of Israel…this was what Ruth sought for. Lineage The Rabbis state that Ruth was Orpah ’s sister, as well as her sister-in-law, and both were the daughters of King Eglon of Moab (Ruth Rabbah 2:9), who (according to the same A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules). They were Moabite women and their husbands were of the Tribe of Judah who had left Bethlehem to live in Moab in order to escape the famine. * [1:16–17] Ruth’s adherence to her mother-in-law in 1:14 is now expressed in a profound oath of loyalty, culminating in a formulary found frequently in Samuel and Kings; cf. Their son is Obed, the father of Jesse. According to the Ruth Rabbah, Ruth was Orpah's sister and the two were daughters of Eglon, the king of Moab; according to the same text, Eglon was the son of Balak. Naomi decided to go back to Bethlehem and Ruth came along with her. Worse still, their chances of remarrying in Bethlehem Judah was very slim because the Israelites were loathe to do so. Orpah (Hebrew: עָרְפָּה ‎ ‘Ārəpāh, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible.She was from Moab and was the daughter-in-law of Naomi and wife of Chilion.After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. Bible text at Ruth 2 How can we cope during times of great hardship? Orpah and Ruth are brokenhearted. Ruth pledges her loyalty to Naomi and her God. Orpah backs away from her initial intention to tie her fate with that of Naomi, but Ruth's devotion was able to stand against the temptations for a better life. Logically speaking, there was nothing to hold on to, no hope of a better future that Naomi could guarantee her loyal daughters in Judah. These two ingredients can turn any hopeless situation around. When a famine devasted Bethlehem, Naomi and her husband sojourned in Moab, and their two sons took Moabite wives named Ruth and Orpah. It was quite mysterious that they all became widows within this period. As the Book of Ruth later tells, Ruth was sincere at her conversion - Ger Tsedek (or more correctly, Gioret Tsedakah), but Orpah was not. However, Naomi persuaded both Ruth and Orpah to return to their people and to their gods. Your people will be my people and your God my God.’” A little background story on Ruth so you can understand the significance of … 3 Sometime later Naomi’s husband Elimelech died, so she and her two sons were left alone. Naomi  continued her journey in the opposite direction; whilst Ruth stood still, trying to grasp the highlight of the moment.Positioned in the middle of two directions, one led to Bethlehem Judah with Naomi, the other direction led to her home country, Moab with Orpah. Orpah (Hebrew: עָרְפָּה ‎ ʿorpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. Imagine Ruth noticing that the afternoon shadows had lengthened, then looking at her mother-in-law and wondering if it was time to find a place to rest for the night. Especially since she had left her own people. It is interesting that Orpah is not criticized for her actions or as a figure of unbelief. They set out on the long journey, arriving in time for the barley harvest. Theories abound. Orpah (Hebrew: עָרְפָּה ‎ ʿorpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible.She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. In one swoop, She found herself laying prostrate at her mother’s dusty feet (still trying to catch her breath). A godly character gave her both. Ruth had no idea of the out come of her commitment. But if she wasn't sincere, it wouldn't be valid. What would become of their lives taking care of her here? Finally, the Lord had remembered His people (Israel).The famine in Moab had come to an end. Now, the atmosphere was tense. When a famine devasted Bethlehem, Naomi and her husband sojourned in Moab, and their two sons took Moabite wives named Ruth and Orpah. She inherited a family by marriage. There was no future anymore for her in Moab. Is God limited by the culture we live in. Hold fast to your faith, your convictions, for the rainy days! She acted in wisdom as far as the secular world was concerned. Wow! But after a decade, the women were left alone in the world when their husbands passed away. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;13Would ye tarry for them till they were grown? Its true that biblical faith does not deny facts, but Naomi saw something in Naomi that made her cleave tenaciously to her. Orpah represented the majority of the Israelites who “were not able to enter because of unbelief” (Heb. Ruth, out of love and loyalty to her mother-in-law, accompanied Naomi back to Bethlehem, while Orpah stayed in Moab. However, Naomi persuaded both Ruth and Orpah to return to their people and to their gods. Finally, Orpah went back, but Ruth … nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:17Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. Which Ruth replies with the intention of going with her united with (. Carried an aura of solace, rest and peace that Ruth sought for doubts whether were. Them and made up her eyes again thought that she was somewhat by... 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